I love opinionated non-PC people. This blog is to vent my opinions on life, the universe and everything. Which is 42 which in gematria is "My Heart" (LBY) according to Rabbi Abulafia. The Divine Heart is the centre of everything.
Friday, February 24, 2017
The Magen David (the Shield or Star of David) is a symbol of the Mystical Rose-Lily with its six points representing the six petals of the Rose (shoshan). The two triangles are the two ancient triangular mems מ of the name of Miriam in the Ashurit script or two triangular dalets ד in the Paleo-Hebrew script. It is the union of the Divine Wisdom (the mem pointing downwards-mem sofit) with the Mother of Understanding and Wisdom (Sophia) (the mem pointing upwards). The Magen David is seen as a Key – it is the Key of David. This key is the key to the Tower of David and the key to the Mystical Rose Garden.
These triangular mems also represent the Triune God and the three fiats of the Divine Will – the Fiat of the Creation, the Fiat of the Redemption and the Fiat of the Kingdom of the Divine Will. These three fiats represent the unfolding or blossoming of the Universal Rose (Rosa Mundi). Each of the triangular ‘mems’ represent the Two Hearts – the Sacred and Immaculate Hearts which are the two cherubim (male and female) on the Ark of the Covenant. The Creation is seen as a Rose that is unfolding or blossoming over the six days of Creation. This is the Rosa Mundi – the rose of the world or the Universal Rose. This Rose represents the model and image of the Creation. Mary united with her Son’s Heart is the Mother of the Universe and the model of the Universe. On the menorah in the Holy Place of the Temple are seven magen david shaped ornamental rose -lilies (shoshanot) which shine seven star-shaped magen davids on the floor of the Holy Place.
Our Lady in Eternity (represented by ‘mi’ who), as the Mother of Wisdom or Sophia, descends and becomes the Daughter of Elohim (God) and the Daughter of the Church (Kneset/Kehilla). The concept of the Mother in eternity is her adornment (title) as the Mother of the Creation. When she descends she puts off her adornments and comes with her garments (the 10 created Sefirot) in a humble and hidden way. She is the lowly handmaiden and daughter of God. At the Annunciation she becomes the living Ark of the Covenant (see Luke 1 and Revelations 11) who bears Elohim in her womb. Here in the Zohar (1:2a) it speaks of the mystery of Mary’s coronation. “Behold, the Ark of the Covenant, Sovereign of the Earth” (Joshua 3:11). The Zohar applies this phrase to the Celestial Mother/Daughter who as the Mother and Daughter of Elohim is the image of the House of Elohim (Temple).
Mary (Miriam ha Kedosha) adorns male garments as the Sovereign and Warrior of the sons of Elohim. She leads her warriors to become like Elohim. This is the mystery of Divinisation. The mission of the humble daughter of Elohim is then achieved and she enters into her joy or triumph. This is the Triumph of the Immaculate Heart. This is the fulfilment of Zephaniah 3:14. “Rejoice, O fair Daughter of Zion, all Israel cry aloud: here is joy and triumph for thy Royal Heart, O Daughter of Jerusalem”. This humble daughter of Zion is the Heavenly Ark of the Covenant, Sovereign Queen of all the Earth. The Zohar says in regard to her: “ ‘Then I conduct them from above to the house of Elohim, to be Elohim, like him’. With what? With joyous shouts of praise, the festive throng.”
This whole section of Zohar is trying to explain how souls become incarnated to their bodies. The ‘from above’ represents the place from which the souls descend from the Mind of the Son (mi) in the world of Beriyah to the lower worlds where each soul is connected to the Female (mah) who is the living Ark of the Covenant, Sovereign of all the Earth. In Zohar 1:3b the Zohar discusses the Rose as a Palace and a key. It is the key that opens and closes- the key of David. This is the Key of the Kingdom (Malchut) which is associated with King David and given by Jesus the Son of David and Davidic Messiah to Shimon Kepha. This is the ‘Magen David’. It is associated with the point of Wisdom (Hokhmah). Hokhmah has 50 gates. This is the mystery or secret of the Bera (ברא Son) concealed in Bereshit. Bereshit is the key and it has six gates (the Magen David and the Rose). “As long as the world was locked within the word BRA ברא (Son and Creation), it was not, did not exist.” This is explaining the Mystery of the Son (Bera) containing the whole plan of Creation within his Divine Mind, until then everything was hidden. The Son through the point of Wisdom opened and the Creation flowed forth as a rose unfolding and blossoming. Everything was concealed in the Bera (Son) and he opened due to the divine Love and Mercy symbolised by Abraham.
The name BRA ברא (beit resh alef) was transposed and became fruitful through the Divine Phallus of ABR אבר (Ever/ organ). These three letters in this order are the beginning of the name Abraham as well as the word for the sexual organ. This is a deep ‘theology of the body’. This ‘ever’אבר (organ) is the Yesod (foundation or pillar) of the world. It is the Ultimate Tzaddik. This is linked with the verse: “The Tzaddik is the foundation of the world”. This ‘ever’ אבר which is connected with ‘Bera’ברא is called the ‘divine concealed one’. We are led back to the phrase ‘mi bara elleh’ (who created these). In the word ABR אבר was engraved ‘H’ה (hay) and in the word ELH אלה was engraved ‘Y’ י (yod). Then the mystery of the two mems מ is mentioned that complete the names Abraham and Elohim. Here the two names are referring to the concepts of Mercy and Judgement.
The two mems represent ‘mayim’ מים the spiritual water and ‘Miriam’ מרים the heavenly Mother (imma אמא) who is Rosa Mystica- the white Rose or Flower. The uniting of the two mems produced the rose that is the shield or star of David. They are the two hearts which are seen as triangular shaped mems. The Mother united with her Son (Ben Avraham) are the two roses (red and white) that become one as the Rosa Mundi. Miriam the sister of Moses is also associated with the name Zohar.
In this same section of Sefer Zohar it speaks of the ‘Holy Lamp” which also represents the Divine Heart. St Gertrude states that Jesus gave her “his divine Heart in the form of a lighted lamp.” Jesus also spoke to St Gertrude about ‘the eyes of the heart’. The eyes represent the divine attributes of ‘mercy’ and ‘judgement’ and the heart the attribute of compassion. This is linked to 1 Kings 9:3 “and my eyes and my heart will dwell there perpetually”. Jesus also said to St Gertrude “Here is My Heart”. ‘My Heart’ in Hebrew gematria is 42. Rabbi Hiyya (in Zohar 1:4a) refers to this ‘Holy Lamp” as the Light of the world, the Majestic Ruler and Prince.
Posted by Catholic Jew at 7:57 am